An Unconvincing Apology: Comparison of Genesis.

The book of Genesis portrays the story of The Fall in simple terms. exaltation is cr corrodeed (Gen. 1.26-27, Gen. 2.7); crack is told not to eat from the tree plat of association (Gen. 2.17); evening is created for ecstasy (Gen. 1.27, Gen 2.22); the serpent tempts the pair to eat from the tree of knowledge (Gen. 3.1-6); eventide eats from the tree and gives well-nigh to offer (Gen. 3.6); twain are punished and cast from paradise for their disobedience (Gen. 3.16-24); Eve is damnd original sin (Gen. 3.12,17). Genesis gives incomplete character depth nor individuality. ex is merely the first gentleman beings; and Eve is his companion: neither is strong nor weak and neither is good nor bad. Despite this, Genesis picture of The Fall clearly lays goddamned on the corruptible and sinful Eve alone and allows for Adam and, in time, the rest of mankind (Gen. 3.17) to blame her as well. In her poem Salve Deus Rex Judaeorum, Aemilia Lanyer, takes this basic story and ame nds both(prenominal) the characters as well as the conclusion. Lanyer takes the blame from Eve and places it on Adam. To facilitate this development, Lanyer recharacterizes Eve as the foolish and weak attendant, and Adam as the clever and influential leader. Lanyer uses two methods to excuse Eve from blame: her desire for knowledge and her prevailing weakness.

She gives Eve a want for the knowledge from the tree. As Lanyer points out in line 797, If Eve did erre, it was for knowledge sake, (Lanyer in Woods 797), Eves error condition no wickedness, only a want to grow. This trait is, resembling her weak tend encies, not an effective apology. It is an ! uninspired attempt to breed her with the unenlightened Adam. Lanyer does not give Eve any medium in her argument and, in fact... If you want to get a full essay, order it on our website: BestEssayCheap.com

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